By Philip Sheldrake
A short heritage of Spirituality tells the tale of Christian spirituality from its origins within the New testomony to the current day.
- Charts the most figures, principles, photographs and historic sessions, displaying how and why spirituality has replaced and built over the centuries
- Draws out the certain topics of Christian spirituality, exploring the historic and cultural occasions and studies that modified people’s attitudes and practices
- Coverage extends correct as much as the fashionable day, exploring the massive alterations in spirituality in recent times and how it really is these days usually contrasted with ‘religion’
- Written via a number one commentator on spirituality, and released within the well known Brief Histories of Religion series
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Extra resources for A Brief History of Spirituality
In other words, is the context for transformation the normal processes of everyday life or is it only in some kind of special context set apart (for example, the desert or the monastery)? Fourth, how does transformation take place? This will usually involve some theory of spiritual growth as well as wisdom about lifestyles or spiritual practices that assist transformation. Finally, what is the purpose or end-point of transformation? In other words, what is the vision of holiness and human completeness?
4 Athanasius’ account also stresses the ideal of dispossession and the desert as the place where the full gospel may be practiced. These emphases may have owed something to the influence of Neoplatonic philosophy in Egypt, particularly through the teachings of the theologian Origen in Alexandria. This emphasized the soul’s alienation from God but also stressed human potential for ascent back to God through scriptural contemplation, repentance, purification, and celibacy. Egyptian monasticism developed broadly in three forms associated with geographical locations and by 400 numbered many thousands of ascetics, both men and women.
He used Origen’s three-fold model of the spiritual journey beginning with a stage of overcoming passion, moving on to the stage of contemplation of creation and ending in ‘‘theology’’ (theologia) – that is mystical union with the Trinity itself. 11 The Cappadocians Evagrius had been a pupil of two great theologians, Basil the Great (330–379) and his friend Gregory Nazianzen (329–390). 28 Foundations: Scriptures and Early Church Together with another major figure, Gregory of Nyssa (c. 335– c. 395), Basil’s brother, they were at the heart of a close-knit fourth-century group of ascetics and thinkers in Asia Minor known collectively as the Cappadocian Fathers (although one member, Macrina, Basil’s sister, was a woman).
A Brief History of Spirituality by Philip Sheldrake